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The Season of Epiphany
Jesus Manifests Himself as
God
Dates:
Epiphany lasts from 6 January through the day before Lent..
Colors:
In
most churches, the decorations are green to symbolize growth and
life.
You can read
more about color in worship .
The East:
Because Orthodox churches calculate Lent differently, their
Epiphany Season ends on a Sunday.
Special Days:
-
The Epiphany, January 5 (often celebrated on
the previous Sunday)
-
The Baptism of Our Lord, on the Sunday after
the Epiphany
-
The Presentation, February 2.
-
In the Revised Common Lectionary, the Last
Sunday after the Epiphany is Transfiguration Day.
The general topic of Epiphany Season is Jesus’ manifestation
of Himself as God. (The word
epiphany is Greek
for manifestation.)
In most churches, Bible readings and sermons during this time of
the year deal with Jesus’ identity, beginning with His baptism.
Epiphany (the day) began in the eastern Church as the celebration
of the Nativity of Jesus Christ. As the celebration of Christmas
spread eastward, Epiphany changed to its present meaning. Some
Oriental Christians have not yet acquired Christmas. For them,
Epiphany, which they celebrate on January 6 of the Julian
calendar, continues to be the celebration of the Nativity.
Epiphany Season begins on the Epiphany, which is 6 January, and
ends on the day before Lent. The eastern Church calculates the
date of Easter and the length of Lent differently from western
Christians.
Special Days
The theme of the first Sunday after the Epiphany is the Baptism of
Our Lord in Orthodox, Roman Catholic, Lutheran, Anglican,
Presbyterian, and Methodist churches.
The purpose of the liturgical calendar is to relive the major
events in Jesus’ life in real time. To fulfill the requirements
of Leviticus 12:2-8, Mary had to present Jesus at the Temple and
offer a sacrifice. According to Luke 2:22-24, she did just that.
If Jesus were born on 25 December, then this would have occurred
on 2 February. Therefore, 2 February is known in the historic
church as The Presentation
or The Presentation of Our
Lord Jesus Christ in the Temple.
Incidentally, if you compare Leviticus 12:2-8 with Luke 2:22-24,
you will find that Mary and Joseph were poor.

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